The "Good People"

Their consent in the end completely changed Babette.  They saw that as a young woman she had been beautiful.  And they wondered whether in this hour they themselves had not, for the very first time, become to her the "good people" of Achille Papin's letter (38).

The two sisters, Martine and Philippa, in Babette's Feast, are seen by their town as good people.  They themselves see themselves in this light as well.  "...they were poor and that to them luxurious fare was sinful.  Thier own food must be as plain as possible...(32)."  This is how they justified denying Babette to indulge in the artistry for French cooking she posessed.  They claimed that French luxury was near sinful.  The sisters do in fact give to chairity and never turn down anyone that ends up on their doorstep.  Babette is a good example of their goodness.  They do not know her, yet they take her in when Achille Papin recommends the sisters to Babette as good people that can help her.  Babette accepts their offer and submits to the sisters' requests. 

When Babette wins the lottery, the sisters' attitude change toward her.  They are afraid that they will lose her, meaning they will be losing a servant that they are not paying at all.  This makes the sisters selfish.  Although it may be best for Babette to leave, they don't want her to because it will be inconveniencing them and they feel that Babette owes them for taking her in, although that is not really being a good person.  When Babette makes the simple request to cook a French dinner for their benefit and decides to spend her money for the feast the sisters give in grudgingly.  This is when I realized that the sisters are not truly good.  This goes back to my argument in Good Woman of Setzuan: No one can be purely good.  Eveyone has their flaws, and Babette brought out the flaws of the sisters in this novela.  

Work Cited:

Dinesen, Isak. "Babette's Feast." Babette's Feast and Other Anecdotes of Destiny. New York: Vintage, 1988. Print.

What God Meant You to Be

In the short story Babette’s Feast we are presented many different ideas. One of these ideas that is consistently repeated throughout the short story is the one about what that the characters are “meant” to be in life. This concept is based on what characters think God meant other characters to be, which is obviously going to vary based on different character’s opinions. However, my question is if the characters ever questioned themselves about what they want to be instead of what they thought they’re meant to be.

One example of this idea is how the two sisters Martine and Philippa, after being raised by their father who instilled them with rigorous religious instruction, thought that they were meant to serve God. Throughout their entire lives all they ever worried about was serving God and staying away from worldly pleasures. They especially stayed away from any material goods because they thought “the earth and all that it held to them was but a kind of illusion, and the true reality was the New Jerusalem toward which they were longing” (21).

Philippa, the younger sister, even had a chance to become a great singer because of her amazing talent, but she rejected it because she thought that that wasn’t what she was meant to do. This is where my question of the characters ever wondering what they wanted to do comes in. Did Philippa ever question whether she wanted to be a singer? Or did she automatically discard that idea because she thought that’s not what she was meant to do? Also, if she did question herself about what she truly wanted, would the answer have been that she wanted to be a singer? And did she not go on with this desire of hers because she thought it would’ve been looked down upon because it wouldn’t have been what she was meant to do? My personal conviction is that she didn’t even question what she wanted because throughout her life all she was ever told was that she should serve God so there wasn’t even a question about what she should do. Serving God was all she knew.

This concept is repeated towards the end. There we see that to Babette cooking is an art. Because of this when she wins the lottery, she makes a great feast for the sisters and their guests. At first Martine and Philippa think that Babette wasted a fortune in preparing a simply dinner, but to Babette that was never a waste of money. She wanted to do it so she could express herself through her art. Before Babette hadn’t been able to do it because she hadn’t had the money to buy the ingredients that she needed for the feast, so when she finally had the money she did not think twice about spending it on that. After the feast is over, the sisters finally understand its importance to Babatte. At this point Philippa tells Babette, “Yet this is not the end! I feel, Babette, that this is not the end. In Paradise you will be the great artist that God meant you to be! Ah!” she added, the tears streaming down her cheeks. “Ah, how you will enchant the angels!” After preparing this feast we know that Babette fulfilled what she wanted to do with her life, the question is if the sisters ever achieved a sense of fulfillment.

Charity

Martine and Philippa, the two sisters of the Babette’s Feast, have been raised to have good morals. “Their father had been a Dean and prophet, the founder of a pious ecclesiastic party or sect, which was known and looked up to in all the country of Norway” (21). Both sisters not only have a well known father, but also the respect from the people in their community.
Even though Martine and Philippa have money, they live a normal life. They do have a young girl who comes and cleans their house for a fair amount of money, but that is about they only do this to help the youngster out. This is not the only good thing these two girls do for charity; both girls give Babbete shelter.
Babbete had fled from France due to the civil war that was taking place. She didn't have anything but the clothes she was wearing. The sisters decided to give her shelter and help her out. They did have their doubts about Babbete, but little did they know that Babbete was as amiable as they were.
I believe that Babbete was a recompense for all the good things that the sisters have done in hte past for others. Thanks to Babbete, they were able to learn new things, and most important of all, lean how to trust.

Dinesen, Isak. Anecdotes of Destiny ; And, Ehrengard. New York: Vintage, 1993.

Confused

The truth is that, after finishing reading the story, I was confused. I didn't know if this was because I didn't read closely enough or because the author isn't clear enough as to what the purpose of the story is. I feel the author goes out of his way to mention certain things such as the weather as he does for example on pages 54 and 55, or he talks repedetley about the guests not even allowing themselves to think about saying something regarding the food being served at the feast. This repeated mentions of the weather and the guests thoughts seem often unnecessary, and in my opinion, make the story more complicated than it needs to be. But that's simply my opinion because I could not grasp the message the author intends to carry across with this story. I feel that the author is attempting a master piece with too many pieces, which makes this story so hard to follow. I mean any story has many characters, but I can easily find out what each character contributes to a certain piece of literature, which I can't do in this case. I find it hard to understand the purpose of each character and each point the author brings up in this story. It's hard to see how all the pieces in this work connect to make a point. After reading the story, I still can't answer, what's the point of story?

Maybe after a discussion, I will be able to have more insight about this story; hence, I will produce a better blog.

Babette's Feast + Us=???

Babette’s Feast had an interesting plot. I got the overarching point but I don’t think I really understood how this was connected to why we should read this and have it be our last story. It was hard for me to think of ways that this story connected to us and how we could relate to it or what way we are supposed to relate to it. The only thing that I could find that could relate to us was that Babette was an outcast when she first came into the town. I think from this story we could take away a lesson on how to stand out and be alone and then find away to integrate yourself into a society that is already set up and everyone knows each other and then you come in and everyone looks at you like an outsider. I see where we can take the lesson from Babette and learn to fit in in a way that’s not invasive on people but giving people a sense of who you are. Cathy Adams talked to us about this the other day. She talked about how we should never eat alone when we go to college because it’s a good way to meet friends and get to know new people. This was something I had never really thought about doing but I realized that it is very valuable advice. Babette is in a sense a model for me on how to integrate yourself into a community rather than allowing people to cast you out because you are different or simply new.

The book wasn’t what I thought it was going to be and I did struggle a little to keep track of everything that happened but I did see a lot of overarching points that she was making about being yourself when everyone is against you.

Dinesen, Isak. "Babette's Feast." Babette's Feast and Other Anecdotes of Destiny. New York: Vintage, 1988. Print.

Money vs. Family

In Babette's Feast, the two sisters seem very happy helping others and showing how much they care. They seem so involved in helping others that they dont even consider helping themselves or starting a life of their own. By doing this they meet Babette and she eventually becomes someone very important in their family. When Babette wins the 10,000 francs, the sisters become somewhat upset because they realize that this means that their maid will more than likely return to France. It seems very odd to me that the sisters who always care about the well-being of others, are now only caring about themsleves. In other words, the sisters help others because it won't affect them, but now that Babette is doing better, they are not as happy because it is affecting them. If they truly cared about people then maybe they would have actually gotten happy for Babette when her life change so much. In the story, Babette seems to be the most helpful one out of all of them because she actually thinks about organizing the dinner for the sisters. Babette actually belives that living with the sister is more important than the money she just won and the the sisters believe completely the opposite.

What is Fame? Glory?

"I feel that you have chosen the better part in life. What is fame? What is glory? The grave awaits us all!" (30) says Achille Papin, in a letter informing the sisters of Babette's arrival. Fame is a path in life that we have all contemplated over. So many people want to take that path, some will commit an act of treason in order to share even a spec of the spotlight. Achille Papin has undergone fame and glory through Opera performances, but his prime has passed, and Opera singing is something that has left a bittersweet memory in his mind. A French singer (male voice) and a Norwegian church singing novice (female voice) would of possible renewed Papin's career, and stern back more triumphant fame. But unfortunately Miss Phillipa refused to proceed a Opera career. Perhaps the question should be changed to: what is fame and glory without Phillipa? Nothing. And the sisters Phillipa and Martine, according to Achille Papin, chose the better path, but I say Martine and Phillipa chose a less hurtful path; a path less risk-prone. And when Papin uses the word "better" he is referring more to the level of comfortableness, in my opinion.

We will all meet our burials one day, but this inevitable reality should stop anyone from pursuing their grand-esk dreams.


Dinesen, Isak. Anecdotes of Destiny ; And, Ehrengard. New York: Vintage, 1993.

Following Your Dreams

In Babette's Feast, we see that some people have certain dreams in life that they are to follow. Like Martine and Phillipa are to take their father, The Dean's place when he dies, Achille Papin is to be a singer in Paris or even Babette who was a renowned cook in Paris. But, with all those people we see that they're pursuing those dreams because they want to do what they love, but with General Lowenhielm, who was at first Loren Lowenhielm, he wants to pursue the dream of being a general so that he can prove to himself a person of high esteem. He felt belittled for not being able to get Martine and he feels that the only way to prove himself as a man who's worthy of respect is to attain a favorable social status. I can tell he feels emasculated when he questions," How had it come to pass that a lieutenant of the hussars had let himself be defeated and frustrated by a set of long-faced sectarians, in the bare-floored rooms of an old Dean's house"(24)? So he goes on to become this highly-regarded general who gets transferred from France to Russia and even gets to marry the heiress to the throne of Queen Sophia. But, 31 years later, we see that all of that is still not enough for Lowehielm. When they're traveling to Berlevaag for the Dean's dinner, he thinks of his life and the vanity involved in it. He's not satisfied with his wife, his life, or even the victories he has received in the various battles he's been in. He looks at himself in the mirror and exclaims, "Vanity, vanity, all is vanity" (45)! The story of General Lowehielm shows us that chasing a life where you can be rich and famous is not satisfying if you're seeking it for the wrong reasons. With Lowenhielm, he didn't really want or truly desire the life he wanted, rather he thought we wanted it so he would never feel belittled again in his life. He would have been much happier in his life had he found something in life that he was truly passionate about.

Works Cited
Dinesen, Isak. Anecdotes of Destiny ; And, Ehrengard. New York: Vintage, 1993. Print.

The sisters

In the story the most interesting part for me was about the two sisters. The story talks about them and their lovers or so called suitors that they had for a time. It mentions that Martine's love interest didn't stay long because with seeing her more and more each day he began to feel more and more inadequate compared to the beauty of her and her younger sister. So he left from her sight and was never able to speak about her again to his comrades. Was he ashamed of the fact of his non-beauty that he had compared to the two sisters or was he ashamed that he of all people could not overcome this one obstacle and tell this lady that he so truly loved his feeling? I believe that it is a little bit of both; because as a chief he should be able to handle any and every situation but he let this one slip out of his hands because of his fear of her immense beauty and I believe that it was also the fact that he didn't think himself beautiful enough for her or to be seen with her. He mentions how he steadily looks across the table between Martine and her sister and kept feeling lower of himself every time that he came to visit the Dean. In the case of Philippa, Martine's younger sister, it is much different. The man who loved her came to visit as well and even called upon her father to ask him if he could give her some voice lessons. He was not afraid of being in adequate or less beautiful, but when he called upon her and they sang together he, out of passion, kissed her. She then after that told herr father to cease her lessons with him. Why did she stop the lessons? Was she afaid because she did not feel for the man like he felt for her? Was she scared of the kiss because it brought to her some emotions that she was trying to keepa secret from herself and he brought them to the surface? Had she never been kissed before and done like all girls do and automatically bail out of fear because they don't know what the next move will be?

Desire or Love

In the short story Babette's Feast written by Isak Dinesen we are introduce toa couple of people that live in Norway. "When she had passed him and dissapeared he was not certain whether he was to belive his own eyes" (23). This quote comes from the beginning of the short story. It is talking about a child that was seventeen years old and saw the most beautiful girl that he had ever seen. The problem was that he did not feel that he was worthy of her love for him so he fled to the town that he was originally from.
The fact that some men desire some things that they believe is beautiful they go for it. Sometimes going for it ends up being a big disaster. That hurts sometimes and thats why instead of dealing with full rejection they just dont take the risk and go for what they thing is below their league. The fact that this kid left the most beautiful girl that he had ever met meant that he was scare of what the outcome would be. So instead of trying he did what some men would do and just leave the girl alone. The one thing that men alwasys end up wondering is the big question "What would had happen?" The way to have the answer for that question is to do what you would like to do and not be afraid of what could happen or will happen. Thats the one thing that all men should really think about. If you really love the girl or women go after her and dont let her go and that way you would never wonder what could of happen.

Dinesen, Isak, and Isak Dinesen. Anecdotes of Destiny ; And, Ehrengard. New York: Vintage, 1993. Print

The Good Woman That Came From France

From reading this short story something that I really liked was how Babbette is portrayed in the short story as being different. Everything from Babbette seemed to scare the people of Berlevaag. Since the beginning it seemed like Babbette was always on trial. The sisters kept a watchful eye on here since she was catholic and French. I really like how Dinesen creates Babbette to go into a community where people are so close-minded and only think about god. She is really different she has lost her family and doesn’t really mention god. To me she is the black sheep of the town. Through the story we start to see how much the two sisters start to think that Babbette is a good woman who just wants to earn her money honestly. But it isn’t towards the end of the novel that I really do believe that Babbette is an honest woman. As we know she won ten thousand francs in the lottery. “A dinner for twelve at the Café Anglais would cost ten thousand francs” (57). After I read this I knew Babbette was a good person. She has so much care for these people that she has spend an entire fortune on making them a special dinner. The two sisters were so shocked at the fact that she had made this meal with no regrets that they said, “you ought not to have given away all you had for our sake” (57) but Babbette didn’t care. She is the model for everyone around to be a true artist one must make sacrifices. Even thought Babbette comes from a broken family she saw that the two ladies needed love and care just like she did and she gave it to them by working hard and being there for them. The two sister didn’t have a significant other and Babbette gave them the love that they deserved. In the end we see how much they appreciate Babbette for all that she has done that they even say she will “enchant the angels.”

Fulfillment

Isak Dinesen’s Babette’s Feast proves that people need religion to believe in something perfect outside of themselves. On earth everything seems incomplete and people are left not fully satisfied. The two sister’s Phillipa and Martine, although beautiful never gets to be with their lover. It seems to bother the men more than the sister’s whom view we do not really see. Even though General Loewenhielm had everything he wanted, he still began to worry about his immortal soul. Phillapa’s lover states in a letter, “As I write this I feel the grave is not the end, in paradise I shall hear your voice again” (30). In heaven he is reunited with the thing he desires the most. Heaven brings people full circle and satisfies their needs and desires.
The general declared in his noble speech, “In our human foolishness and short-sightedness we imagine divine grace to be finite...But the moment comes when our eyes are opened, and we see and realize grace is infinite” (52). Only in heaven can a person feel complete and truly satisfied. When we get caught up in the world, we can’t see beyond the physical. The two old ladies for example hated each other for so long but somehow forgot their differences while at the special dinner for the late Dean’s birthday. The dinner somehow for a moment brought the satisfaction of heaven in the small yellow house of the two generous sisters. The general thinks, “This woman is now turning a dinner into …a love affair of the noble and romantic category in which one no longer distinguishes between bodily and spiritual appetite or satiety” (51) The general, the man who felt spiritually hungry, felt fulfilled when eating the food prepared by Babette. The Dean’s, father of the two sisters, saying goes, “The only things which we may take with us from our life on earth are those which we have given away” (51). The things we give away is our talent and that is the only thing we are allowed to take with us to heaven. This is why Babette is able to use her talent to create a sort of heaven on earth. Phillapa’s lover desires most to be reunited with the sound of her voice. Just to hear her special talent again will satisfy him.
The general tells his lover as he parts, “In this world anything is possible” (54). People must believe this because it is comfort to the sadness of never seeing a loved one again. The general said this to his beloved Martine as he left and promised that he would be with her if not physically, spiritually. Being with her in spirit and therefore believing in God makes their reunion possible.

A Selfless Gesture

Imagine how it feels investing time in obtaining something, and then finding it in yourself to allow others to make use of it. There are very few people in this word who would give up something that they've desired to another individual of group of individuals. How would you describe someone who would do such a thing? A lot of people would call that person stupid, but I'd like to describe them as selfless and altruistic. In Isak Dinesen's Babette's Feast, Babette, a maid and "undercover" cook from Paris, comes upon a large sum of money but doesn't use it for a well deserved trip to Paris, but rather used it on two woman, Martine and Philippa, and their friends.
When I look at Babette in this story, it makes me think of Ms. Shen Te from Bertolt Brecht's The Good Women of Setzuan. It seems that in Brecht's play and in this Dinesen's story, there is a common them, which is a "good" person. For those who haven't read the story, Babette enters the house of two sisters as a maid and cook. After sometime trying, she wins a sum of money that she puts into making a meal or feast for friends. When she is asked by the sister if she is going back to Paris, she replies, "No...And how will I go back to Paris, Mesdames? I have no money...A dinner for twelve at the Cafe Anglais would cost ten thousand francs" (56-57). In response, the lady's say, "...you ought not to have given away all you had for our sake" (57).
After looking the conversation held between characters in this story, I finally understand what makes a "good" person. Put others before yourself. When you put others first, you avoid running into a lot of problems like being egocentric, stealing, coveting, putting others down, etc. Like any other people, Jesus, Martin Luther King, Gandhi, or any one else you can think of, in history deemed admirable, Babette put others before herself. As we learned later on in the story, Babette finds it in herself to make a place for those who sought to spitefully use her in her heart.
So, to you, readers and persons reading this blog: When you consider the people around you with whom you interact, look in the mirror and ask yourself the question, "What kind of person am I?". If you find yourself being the opposite of Babette, Shen Te, or any of the many other people mentioned in this blog, make a change for the better and advance humanity because overtime, we have fallen by the wayside.

Works Cited
Dinesen, Isak. Anecdotes of Destiny ; And, Ehrengard. New York: Vintage, 1993. Print.

Satisfaction at its Best

"Then Martine said: 'So you will be poor now all your life, Babette?'
'Poor?' said Babette. She smiled as if to herself. 'No, I shall never be poor. I told you that I am a great artist. A great artist, Mesdames, is never poor. We have something, Mesdames, of which other people know nothing.'" (58)

Isak Dinesen’s short story, Babette’s Feast, reminded me of something very important. In his short story, Dinesen tells about an old French cook whom, after losing everything, finds herself at the doorstep of the home of two elderly sisters in a small Norwegian town named Berlevaag. Babette was never really understood. She didn’t speak their language very well, if at all, and she came from a place completely different than the sisters were used to. After winning the lottery along with 10,000 francs, she decides to spend it all on a dinner for 12 in honor of the Dean’s hundredth anniversary. She goes all out and prepares a delicious French dinner for them all and is more than happy to do so. At her dinner, everyone is themselves. They do things out of the ordinary for them. They talk and laugh and reminisce about the past. Babette’s Feast changed things for them. It brought out who they truly are. And, it brought out who Babette was – an artist. No one had ever understood her until the dinner was over and they saw her in her element. Although she was tired and restless, she had a great satisfaction that she accomplished what she wanted to. She was a great artist.
Dinesen’s story reminded me of my middle and high school years at The Chinquapin School and the history behind the school. One man (and his wife, of course) stumbled upon an idea after having learned so much somewhere else. They introduced this idea to a group of kids that had never been introduced to anything like this before. The founder “went all out” when starting the school. He wanted it to be a place where teenagers could be themselves and not have to hide behind those students in Public School who weren’t as willing to work for a better future. And although it was a hard task, it was what he wanted to do and he was satisfied when he accomplished it. Just as we as seniors will be satisfied with our accomplishments come graduation day. We’ll be tired and restless, but we’ll have a great feeling of satisfaction that we finished what we worked so hard in the 6 or less years that we’ve been here.
Babette’s Feast was a great reminder of what I’ve been working so hard for these past 6 years. The way Babette gave up so much just to do one thing for others and herself and the fact that she felt a great satisfaction by doing so made me remember everything that I’ve given up to be at Chinquapin. Although it may not equate to 10,000 francs, to me the things I gave up were of great value. Babette’s Feast reminded me of the great person that Chinquapin made me become. I became a great person and will continue to grow as time goes by.

Works Cited:
Dinesen, Isak. "Babette's Feast." Anecdotes of Destiny ; And, Ehrengard. New York: Vintage International, 1993. Print.

Babette's Feast Argumentative Essay

Read and think carefully about the following quotation. Then write an essay in which you refute, support, or qualify Dinesen's claim. Make sure to use appropriate evidence from literary, historical, or personal sources to develop your argument.

We tremble before making our choice in life, and after having made it again tremble in fear of having chosen wrong (52). -- Isak Dinesen

Humans are terrified of the unknown. We want to be in complete control of what is happening, and when it comes to making a choice, there is no control over the outcomes of our decision. But should we tremble? Or should we trust our decisions, and feel comfort?

It is hard to do, but we should feel comfort, and trust our decisions. If we truly want the best for our future, we should trust that we made the best decision possible, because if you have doubts about your decision, the you will definitely find something wrong with your decision. In Babette's Feast, Dinesen presents the two main characters, sisters, Martina and Philippa, with the opportunity to help a young french woman, Babette, with her escape from France by harboring her. By harboring her, they gained a helping hand around their house, and also, had the most delicious french feast they had ever had. In this feast, old friends shared their feelings for each other, and people made revelations to their friends. Originally, the sisters had doubts about taking her in and on allowing her to cook. It turned out to be one of the best decisions in their lives. But they hadn't let her cook french food until twelve years of knowing her. When they saw a turtle as an ingredient, one of the sisters went to ask her future guests to not say anything about the dinner if they found it nasty. They didn't trust their decision, but it ended up being great. And if they had trusted it, it would have been much greater.

FDR once said, “The only thing we have to fear is fear itself.” If we don't fear the outcomes of our decisions, the decisions can turn out to be even better than they would have been if we hadn't trusted them. If Martina or Philippa had trusted Babette's french cooking, they would have enjoyed great french feasts more often, and if she showed excitement for the feast rather than fear of what was being cooked, she would have saved herself the trouble of worrying. We should trust the decision to trust our decisions and see where that takes us in life.

Works Cited

Dinesen, Isak. Anecdotes of Destiny ; And, Ehrengard. New York: Vintage, 1993.

It Doesn't End Here

“Ah! How you will enchant the angels”(30).

In Babette's Feast by Isak Dinesen, there seems to be a feeling among the people that they have faith that the other will be successful and valued far beyond what they think. The quote above is used twice in the short story. Achille Papin says this about Phillipa, referring to her beautiful singing. Then on page 59, Phillipa says this herself to Babette, referring to her cooking skills. Dinesen uses a few different ways, besides this quote, to show that the characters, Achille and Phillipa, prophesied that the others will do well in life and after.
The two characters Achille Papin and Phillipa, especially Achille Papin, show they have faith that the other certain characters will do well by giving them excessive compliments. When Achille first hears Phillipa sing, Dinesen says that at that point he understood all. This is big hyperbole because how can someone's singing truly explain everything to one. Achille continues to exaggerate his amazement at Phillipa's singing. He even explains how her singing brought him to another world and because of this he, himself, could not even enjoy the kiss from her. He could not remember it. This exaggerated praise shows that Achille believe that her talent could take her anywhere and impressing people won't end even after she is in heaven.
Dinesin shows Phillipa's appreciation for Babette and faith that she will continue to do well in the way he expresses her body movement. He says that she put her arms around her, and she silently looked at her for a moment. This shows that Babette's gift had truly touched her to her heart.
The two characters have one common way to show that they are truly pleased with the other person and believe that they will please others forever. They use the quote above. It shows how that they have faith that this person's gift is so exceptional that people will never get tired of it or not be pleased by it. Achille believes that the gift of singing that Phillipa has will please the angels because it is so pleasant. They even refer to her as an angel herself. Phillip uses the same line that Achille used on her to explain to Babette that her gift is so great that it will please the angels above.
Also, Dinesen uses a theme of being taken outside of yourself when treated to these two gifts. Achille talked about how he was not himself when he kissed Phillipa. He was so caught up in her heavenly singing that he did not remember experiencing it. The brothers and sister who experienced Babette's dinner had the same feeling after that ate her dinner. They could not remember what they had eaten. The did not remember the experience, but they knew that they were changed.
This, among other ways, is how Dinesen shows that and why others think that their gifts are so heavenly and will please the angels in heaven.

Work Cited
Dinesen, Isak, and Isak Dinesen. Anecdotes of Destiny ; And, Ehrengard. New York: Vintage, 1993. Print.

Suspicion

Now I only read a little more than half of the story, Babette’s Feast, but from the reading that I have done I wonder whether she is really good woman? We have any books where the kind the woman has two sides to her that many do not recognize; therefore, I suspecting that she is hiding something from Philippa and Marine, the daughter’s of the Dean.
Now we know that from the letter Achille Papin of Paris sent that she is good woman, but why would a woman be so kind to two younger women and serve them for free. At first Babette appeared to be a beggar, but then to the two sisters she turned out to be a “conqueror”. When the two sisters told her they weren’t going to be able to pay her, she said that she would work for free and she wouldn’t want to work anywhere else. The narrator of this story states that Babette said, “If they sent her away she must die” (31). From the beginning of when they met, Babette showed her faithfulness to the younger woman, only knowing that according to Papin they are good people. Why would she do such things for people that she doesn’t even know? When Philippa has the dream that Babette poisons the older brothers and sister on page 40, it makes me think that Babette is up to something else. After all, she never speaks a word about her past life.
Another question that was brought to my mind was whether or not the two sisters are just using Babette. At the beginning when they first meet, the sisters inform Babette that they are poor and don’t like luxurious things. They said, “The first day after Babette has entered their service… they…explained to her that they were poor and that to them luxurious fare was sinful” (32). But, then they turn around and let her cater their father’s anniversary party after she wins her money. To me, they aren’t as good as they seem either.




Work Cited
Dinesen, Isak. Anecdotes of Destiny ; And, Ehrengard. New York: Vintage, 1993. Print.