Was an Alter Ego Needed?

After reading the play The Good Woman of Setzuan by Bertolt Brecht I have a better understanding of what satire is. What seems to be the main satirized idea in this play is that it’s impossible to be a good person because people will take advantage of you. Shen Te, the protagonist of this play, believes this so in order to keep committing good deeds she develops an alter ego, Shui Ta that does what’s necessary to protect Shen Te from those that want to take advantage of her.

The reason I think being a good person is what’s being satirized in this play is that I don’t believe that just because you don’t let people take advantage of you means you’re a bad person. I think its possible to have good people who help others but at the same time know how to protect themselves. However, this isn’t what Shen Te believed; she thought that if she wasn’t selfless and thought about herself once in a while she was a bad person. For example, when she came upon money she just handed it out left and right. When I think about her doing that I don’t think about her being a good person, I think about her dumb and squandering her money. This is a very foolish way to use her money because, beside the obvious reasons, she could be using that money to invest it and create more of it. By generating more money she could her more people. But Shen Te doesn’t think about this, she thinks that if she doesn’t extend her hand to the needy right away she’s being a bad person.

In order to balance some of those “good” deeds she made she created Shui Ta, which, like Kersia explained in her blog, isn’t a bad person, he only does what he feels is necessary and logical in order to help Shen Te. It wasn’t long, however, before she confessed the truth.

SECOND GOD: What have you done with our good woman of

Setzuan?

SHUI TA: I have a terrible confession to make: I am she!

SECOND GOD: Shen Te!

SHEN TE: Shen Te, yes. Shui Ta and Shen Te Both./Your injunction/ To be good and yet to live/ Was a thunderbolt:/ It has torn me in two/ I can’t tell how it was/ But to be good to others/ And myself at the same time/ I could not do it/ Your world is not an easy one, illustrious ones!/ When we extend our hand to a beggar, he tears it off for us/ When we help the lost, we are lost ourselves/ And so/ Since to not eat is to die/ Who can long refuse to be bad? (102)

After doing some research I found evidence that explained Shen Te’s multiple personality disorder. In the article “split Personality” a Rapidly Growing Psychotic Disorder I found that “Typically a patient's primary identity has the person's own given name and is passive, dependent, guilty and depressed. Meanwhile, other personalities - or alters - that surface at different times are more likely to be hostile, controlling and self-destructive.” This exactly how it is with Shen Te. She herself was too giving, too selfless, so she created a more hostile, more controlling alter ego to defend her true self. If she hadn’t thought that not letting people take advantage of her meant that she was a bad person Shen Te wouldn’t have had to create this alter ego.

Work Cited

Brecht, Bertolt, and Eric Bentley. The Good Woman of Setzuan. Minneapolis, Minn.: University of Minnesota, 1999. Print.

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Why two people?

In Bertolt Brecht's play, The Good Woman of Setzuan, we are introduced to a prostitute named Shen Te. At the beginning, we see that Shen Te is very kind and she basically lets people run over her. She does everything to please others including allowing many of her relatives to come in and stay in her very small and crowded tobacco shop. But, then she sort of disappears and a new character is introduced -- Shui Ta, her cousin. Shui Ta comes in and sort of just takes control of everything and is basically the complete opposite of Shen Te. Later, when Shui Ta is accused of murdering Shen Te and trying to take over her business, we see him confess that he is Shen Te. Shen Te had simply dressed and created an alter-ego. But, why?

On page 103, Shen Te gives this long explanation as to why she fabricated the story of having a cousin. She says, to the Gods,

"But to be good to others/And myself at the same time/I could not do
it/Your
world is not an easy one, illustrious ones!/When we extend our hand
to a
beggar, he tears it off us/When we help the lost, we are lost
ourselves/And
so/Since not to eat is to die/Who can long refuse to be
bad?"

Through this, Brecht tells what I believe is the whole point of his play. No one can avoid being bad. Even if someone tries to be perfect and good, something inside of them is always going to be bad. People are always going to somehow be prideful, lust what others have, and lie to get their way. As the story developed, it was hard to understand why Brecht would choose to make one woman seem crazy by having two personalities but then I realized what he was trying to do. I believe that his use of an alter ego was his way of using satire to prove a point. Although at first I didn't understand the satire in it, I then understood that it was that people have to create different personalities to live in the world. We don't need two personalities though. Everyone has both already. Sure most people prefer to be "good" rather than "bad" but everyone has their moments. The purpose of this play was to show that there aren't just bad people and just good people. Everyone has a little of each inside of them, you just have to accept it and learn to live with it to survive in this world.

Works Cited:
Brecht, Bertolt, and Eric Bentley. The Good Woman of Setzuan. Minneapolis, Minn.: University of Minnesota, 1999. Print.

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