Wednesday, February 24, 2010

What Makes a Man

“'You're the oldest brother. In addition to that, you're an employee-- in other words, you're really a man. You're the best one suited for this mission.”... “I, for my part, am no longer a boy. I have become a man and an employee, as you pointed out.”... “Fahmy...you're our man!”(215)

As I read this passage in Palace Walk by Naguib Mahfouz, I though what is it that qualifies a male person in the Muslim culture to become a man. If Yasin and Fahmy are men, what qualifies them to be considered this? I thought maybe Khadija tells them that they are the men for the job because she just want to butter them up to it. But we see that she does not seriously call Kamal a man, and earlier in the novel, Yasin considers himself a boy when he asks his mother did all the deeds that he considered appalling. Thus, I questioned at what point will Kamal be considered a man in their culture and at what point did Yasin become a man from the naiive boy that he was. Is there a rite a passage in the Muslim culture?
After doing some research, I was given the answer that there is no ritual in the Muslim culture as a rite of passage. This means that there is not actual physical ceremony that a young man has to go through in order for him to officially be a man. But I did find out that in the Muslim culture there are different religious expectations of a boy than a man. As a child, boys are not required to pray and commit to all the five pillars. This is because it is felt that they really don't understand what they are saying. They would just be speaking words and doing actions that they were told to do.(Erfani) Children in the Islamic religion start getting taught to read at the age of five. As they grow into teenagers, they are expected to become a more devout Muslim.(Ahmad)
Although this seemed like it applied in the book, especially with Kamal having that class that taught him about the Quran, there seemed like there was much more in the book to being a man. There is an emphasis on being employed, as mentioned in the passage, and having finished your schooling. This sort of right of passage seemed more practical than religious because it seems that one has to be considered a responsible adult with their life planned out. If this is the case, then Fahmy may not be as much of a man as Yasin because he is not employed, but he is still going to school. But he is well on his way because he is finishing up in law school.
There is not that much of a difference in the transition from childhood to manhood in the book and in the culture that we are used to. You are a man when you are considered a responsible and respectable adult. But in the Muslim culture it is a little bit more because you are expected to be a dedicated Muslim, which is part of being respectable since the religion is such a big part in the culture.


References
1. Erfani, Ali. "Muslim rituals marking the transition from childhood to adulthood - by Ali Erfani - Helium." Helium - Where Knowledge Rules. Web. 25 Feb. 2010. .

2. Ahmad, Zainib. "Muslim rituals marking the transition from childhood to adulthood - by Zainib Ahmad - Helium." Helium - Where Knowledge Rules. Web. 25 Feb. 2010. .

1 comment:

  1. You make good use of your resources to look into an important question in the book about what constitutes manhood. Include a citation and a hyperlink as well?

    ReplyDelete